作 者: ;
机构地区: 中山大学人文科学学院历史系
出 处: 《清史研究》 2018年第1期27-36,共10页
摘 要: 《孝经》与清代政治文化有着密切的互动影响,其具体表现之一即《孝经》与清代科举考试的关系。自顺治帝将《孝经》纳入科举考试,以论体出题从而衍生"孝经论"的科举文体。这一科举文体成为清代科举选才的一个特殊标准,历经数朝的变动与争议,最终在乾隆末年退出科举乡、会试。探究"孝经论"的衍出及其流变,既可以展现清代统治者宣扬"以孝治天下"的用意,也有助于全面把握清代科举选才取向的复杂内涵。 The Classic of Filial Piety (Xiaojing) had a great influence on Qing politics, especially its relationship to the imperial examination. The Classic of Filial Piety was to be one part of the imperial examination during the Shunzhi reign, from that time the subjects chosen from the Classic of Filial Piety began to shape the literary style of the imperial examination and established a particular standard for the imperial examination. After undergoing several periods of change, this style of the imperial examination was given up in the Qianlong reign. Studying the changes of the Classic of Filial Piety literary style of the imperial examination will not only show the intentions of the emperors, but also help us to understand the standard of the Imperial Examination in Qing Dynasty.
领 域: [历史地理—历史学] [历史地理—中国史]