作　　者： ;

机构地区： 汕头大学法学院

出　　处： 《河北师范大学学报（哲学社会科学版）》 2016年第3期48-54,共7页

摘　　要： 世界主义是近年回应全球化过程及全球风险社会问题的重要理论体系,包含政治、全球治理、文化、伦理、道德、公民性等多方面讨论。世界主义理论近年获得长足发展的同时引起对其绝对主义及乌托邦理想的批评,但实际上世界主义却为现今跨文化交流理论面临的困境提供了新的分析视角。文化世界主义强调个体在文化交流与对话中的能动性,并界定世界公民的权利和义务的内涵。超越狭隘民族国家主义公民权并享有世界公民资格的个体,能更好理解及利用自身的文化传统,建立多元的文化认同,并提高与他者文化的整合能力。个体与异文化群体共享一定的文化规范,有助全球范围内世界主义关系的形成,最终能作出解决全球性问题的自身贡献。 In response to globalization and global risks,cosmopolitanism is an important theoretical system in relation to politics,global governance,culture,ethics,morality,and citizenship.The theoretical development is tremendous in recent years,but it also attracts criticism of absolutism and utopianism.This is the rise of the cross-cultural perspective.Cultural cosmopolitanism emphasizes the individual subjectivity in cultural exchanges and dialogues,and defines the rights and obligations of world citizenship.Individuals who enjoy world citizenship can better understand and use their own cultural traditions,establish their multi-cultural identity and improve their ability to integrate with other cultures.Individuals with different cultural marks share certain cultural norms and will help with the formation of global cosmopolitan relations,eventually making their own contribution to solve global problems.

关 键 词： 世界主义 跨文化交流 自我理解 第三文化

领　　域： [哲学宗教—外国哲学]