作　　者： ;

机构地区： 深圳大学

出　　处： 《哲学研究》 2013年第8期35-41,128,共7页

摘　　要： 德性的问题在周王朝取代殷商王朝之始，就成为人们共同的关注，这是在“上帝”作用弱化的情形下引发的：周王朝上层都觉得自己政权的合法性基础一半在上帝，一半在自己德性的积攒，于是有“皇天无亲，惟德是辅”的说法。春秋战国时期的各家各派对于德性问题各有自己的观念，庄子的道德论自然与老子有关，但其独特理解与个性，表明它终究是庄子式的。 This essay will deal with two issues in Zhuang Zi s moral philosophy:The first is nature of Zhuang Zi's moral philosophy.Because his De comes from Dao,humans should embody and propagate Dao by cultivating and establishing morals according to his philosophy.De viewed by Zhuang Zi mainly shows a pure impersonality and fairness.Secondly,the private character of Confucian De makes it difficult to be fair in front of relationships with blood relatives.So only by transcending the private character,we can realize widespread love.Zhuang Zi believed that Confucian viewpoint to put oneself in the place of another has its limitation as well.Only by surpassing it,we can get universality of morality.

关 键 词： 道德 庄子 春秋战国时期 上帝 合法性基础 殷商王朝 周王朝 性问题

领　　域： [哲学宗教—中国哲学]