作　　者： ;

机构地区： 广东外语外贸大学东方语言文化学院

出　　处： 《南开学报（哲学社会科学版）》 2017年第4期125-131,共7页

摘　　要： 《孟子》在日本的传播是一个引人关注的课题,到近代还被日本法西斯主义的"教祖"北一辉所利用,他一方面吸收及曲解《孟子》的儒学国家论建构其"纯正社会主义",另一方面又立足于"生存竞争"、"适者生存"的社会进化论观点批判《孟子》的"王道论",并将之运用于分析东亚国际关系,形成了"大亚细亚主义"思想,以及建立"霸权国"的法西斯主义国际战略,不仅是日本法西斯主义的思想源流,也成为了第二次世界大战期间日本政府"大东亚共荣圈"战略的历史源流。 The spread of Mencius＇ teachings in Japan is a topic worthy of people＇s attention. This paper intends to analyze the traces of Mencius＇ influence in the thinking of Kita Terujirō, the originator of Japanese fascism, who, on the one hand, distorted Mencius＇ teaching about the forming of a country and used it to build his version of ＂Pure Socialism,＂ and, on the other, criticized Mencius＇ teaching about kingship by resorting to social evolutionist＇s belief in the survival of the fittest and the competition for survival. Terujirō applied his theory in the analysis of the relationships between countries in east Asia, which finally resulted in his Great Asianism and his enthusiasm to establish an international strategy that centered around Japan＇ s fascist hegemony. His teaching is not only the origin of Japanese fascism, but also the source of Japanese government＇s ＂Greater East Asia Co-prosperity Circle＂strategy in WWII.

关 键 词： 孟子 北一辉 法西斯主义 社会主义

领　　域： [政治法律—政治学]