作 者: ;
机构地区: 香港科技大学
出 处: 《广西民族研究》 2014年第3期79-87,共9页
摘 要: 作为重要的药材原料和劳力的来源地,独龙江地处滇西北峡谷腹地,于18世纪纳入国家与地方土司政治体系之后,遭遇了经济贫困和政治边缘化。本文从区域历史和边疆政治过程的情境中,依据社会交换和物的人类学分析,认为独龙江河谷形成"封闭"和"开山"两种不同时间维度的社会生活空间,牛(肉)的分享与交换,不仅跨越峡谷的地理边界,也联结了不同地域的文化群体。独龙人通过跨区域的交换网络、祭神仪式,获取生存的物资和构建稳定、安全的社会秩序。 The Dulong River locates at the hinterland of gorge in northwest Yunnan, an important source place of many medical materials and labors. It suffered economic poverty and political marginalization after it was brought into the political system of state and native chieftain system in 18th century. This paper conducts an anthropological analysis of the social exchange and things in the context of regional history and frontier politics. It holds that there are two different social spaces, the ' closed' and the ' open' , in the Dulong Gorge. Not only the beef - sharing and exchange step over the territorial boundaries of the gorge, but they also connect cultural communities of different territories. Through the trans - regional exchange network and the rituals of God -worshipping, the Dulong people obtain goods and materials to live and construct a stable and safe social order.