作　　者： ;

机构地区： 兰州大学哲学社会学院

出　　处： 《中国农业大学学报（社会科学版）》 2018年第6期62-70,共9页

摘　　要： 祠神祭祀空间结构的考察是理解乡村社会空间建构的一个重要途径。田野访谈、地方民间文献(碑刻、科仪书)及正史资料的系统剖析,呈现了以龙王神崇祀为中心的社会空间"旗"的演成轨迹:它最初源自明代边防军屯中的"旗甲",属于"军事型"国家基层区划,继而又在"清初改制"中变身为具有特殊政治经济功能的"民里化"基层行政区划,延至民国则在保甲制度推行中被取缔了作为国家基层行政区划的身份,从此成为纯粹的祠神祭祀空间。围绕这一嬗变历程的讨论与以往证实的明清以降祠神祭祀空间多源于明初建立的基层组织"里社"系统的研究结论形成了对比,揭示了长时间段历史进程中乡村社会空间建构对国家军事型区划的继承事实及相关之变动,启示我们要更好地理解西北境内地域社会以祠神为中心的祭祀圈社会空间建构,既需要在动态的、长时间段的疆域史视域中特别重视国家制度因素的潜在性影响,同时也要关注国家制度与地方性、民间性因素作用关系的历史呈现与变迁。 One important way to understand the construction of the rural social space is to investigate the the worship space of the temple god.The QI as the worship space of the temple god developed from military garrison system in Ming dynasty,and in the reform happened in the early Qing Dynasty it turned into civil administration division,and then in the implementation of the Baojia system it losted the status as a grassroots administrative division.This discussion not only reveals the difference form the fact that God sacrificial space developed from LI-SHE system in Ming and Qing dynasty,but also tell that we should understand that the construction of the grass-roots social space centered on the stemple God in the northwest must take a special consideration of the role of national institutional factor in the dynamic historical perspective,and pay attention to the historical presentation and change of the interaction between the state system and the local and folk factors.

关 键 词： 社会空间 乡村地区 民间信仰 祠神祭祀 基层行政区划

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