作　　者： ; (刘连发）; (杨鑫）;

机构地区： 广东司法警官职业学院

出　　处： 《体育与科学》 2014年第5期59-62,共4页

摘　　要： 本文从仪式和宗教的理论视角入手,依靠互动仪式链理论对球迷狂热现象进行深入剖析,研究认为:现代运动项目经历了从神圣走向世俗的发展过程,在这一过程中保留了仪式性的隐喻,在神圣与世俗之间寻找平衡并开始走入大众视野;互动仪式是球迷实现自我认同和群体认同的基础;足球项目具有宗教性的表征,这给球迷的崇拜和痴狂提供了动因;球迷对球星的崇拜来源于赢球崇拜情结和多元因素的共同作用;情感上的狂热和行为上的偏执是球迷文化的共同特征;作为社会文化和体育文化的重要组成部分,球迷文化可以分为物质、制度和精神三个层次;一线球迷的行为表达更为痴狂,二线和三线球迷的行为表达方式相对温和。 This paper carries out in--depth analysis of the fanatical phenomenon of fans from the theoretical perspectives of rites and religion based on the interactional ritual chain theory. The study suggests that： modern sport events have experienced the develop- ment process from sacred to secular, and in this process, the ritual metaphor was retained, and the balance between sacred and secu- lar was found and began to be in the view of the public; interactional rites are the foundation for fans to achieve self--identity and group identity; football events have religious representations, which provides the motives for worship and craziness of fans; the wor- ship of fans for football stars stems from the combined effect of winning worship complex and multiple factors; emotional craziness and behavioral paranoid are the common characteristics of the fan culture; as an important part of the social and sports culture, the fan culture can be divided into three levels： material, system and spirit; the behavioral expression of first--tier fans is more crazy, and that of second-- and third--tier fans is relatively mild.

关 键 词： 世俗运动 宗教性 球迷 足球运动 狂热 文化表达 行为表达

领　　域： [文化科学—运动人体科学] [文化科学—体育学]