作　　者： ;

机构地区： 广东教育学院

出　　处： 《广东教育学院学报》 2005年第2期15-19,共5页

摘　　要： 考察孔子被圣人符号化的历程,对理解中国古代的信仰世界及其生成机制具有特别重要的意义。汉人关于孔子先知神圣的看法主要来源于董仲舒,董仲舒在素王受命论的基础上,认为孔子受天命为圣人,承天命而作《春秋》,以为人世立法,孔子的神圣先知形象由是生成。 Investigating the process of Confucius being symbolized as Sage, is especially important to the understanding of ancient Chinese world of belief and its product mechanism. The image of Confucius as a Prophet formed by the people in Han dynasty mainly originates from Dong Zhongshu. On the basis of the theory of ‘SuWang’, Dong Zhongshu points out that Confucius is appointed by God to write ChunQi, to transmit God’s order and to draw up a set of rules for people, and thus Confucius’ Sage identity is given by God.

关 键 词： 春秋 孔子 形象 生成机制 符号化 汉人

领　　域： [历史地理—历史学] [历史地理—中国史] [哲学宗教—中国哲学]