作　　者： ;

机构地区： 韩山师范学院中文系

出　　处： 《中国文学研究》 2008年第4期56-59,共4页

摘　　要： 人们在开始进行美学思考与研究时,就已经有了一个逻辑的预设:美与真善一起,都是人类最高的价值追求,它只会产生正面的积极的作用,而不可能产生负面的、消极的影响,它就象神一样,是无庸置疑的,研究者必须维护它的崇高的形象。其实这一预设并非因为事实,而是因为人们的愿望与信念。事实上,美象所有的事物一样,在给人们带来积极的正面的价值的同时,也会给人类带来负面的影响,中国的缠足、西方的束腰、现代城市的美化等许多对美的追求就是如此。这个逻辑预设不仅严重地阻碍了美学的研究,而且在一定程度上错误地引导了人类的文明进程。在价值上对它进行比较全面的认定,不仅利于美学自身的发展,更有有利于人类文明的健康发展。 There already has a logic presupposition when people started thinking and studying about aesthetics： The beauty, same with the truth and the good are the highest value pursue of human beings, it can only bring us obverse and positive effect, will never give us the infection of reverse and negative. It is undoubted just like the god, so its sublime image must be protected by researchers. Actually, this presupposition is come from the desire and faith of human beings, but not from the reality. As a matter of fact, beauty is like the other things, will also bring us negative influence as well as positive effect, such as foot binding in China, corset wearing in Occidental and beautifying of modern cities. This presupposition not only holds down the research of aesthetics badly, but also steer the evolution of civilization of human beings by error. Thus, an all-around cognizance of beauty in its value will benefit the development of aesthetics itself, as well as the healthy development of human civilization.

关 键 词： 美的评价 负面作用 反思文明 检讨人性

领　　域： [文学—文学理论]