作　　者： ;

机构地区： 中央民族大学哲学与宗教学学院

出　　处： 《东方论坛（青岛大学学报）》 2018年第1期98-102,共5页

摘　　要： 近年来由于大批学者的介入,河北赵县范庄龙牌会的组织面貌发生了很大的变迁,特别是由会头轮流供奉的龙牌,被请进了由学者提议修建的龙文化博物馆(龙祖殿)中。"从一个不合法的临时大棚发展成为具有合法身份的寺庙(作为博物馆)",引发了民俗学、社会学、人类学等领域许多学者的兴趣,并尝试从不同角度进行解读。但若从宗教学研究的角度来看此问题,临时大棚实为原来道士打醮的醮棚,而"博物馆"实为地方神庙,两者的宗教含义差别很大,并不能相互转化或取代。虽然当地2003年建起了"博物馆"(神庙),但此后每年"二月二"还要在博物馆后面借地建起临时性的"龙棚"(醮棚),尽管没有道士参与龙棚里的活动,但打醮的思维模式仍相当明显。 In recent years due to the intervention of a large number of scholars, the organizational forms of the Dragon Tablet Club in Zhaoxian County, Hebei Province have undergone great changes. The dragon tablet in the charge of the club head has been moved into the Dragon Culture Museum built as proposed by scholars. The change from an illegal temporary shed into a temple （as a museum） with legal status has triggered the interest of scholars in the feld of folklore, sociology and anthropology, who try to interpret from different perspectives. In the light of religious studies, the big temporary shelter and the museum have quite different religious meanings. Since a museum （temple） was built in 2003, a temporary ＂dragon shed＂ has been set up each year behind the museum borrowed to build, which is a reminder of the Taoist ceremony.

关 键 词： 地方宗教 龙牌会 二月二 打醮

领　　域： [社会学—民族学]