作　　者： ;

机构地区： 中山大学

出　　处： 《中国农业大学学报（社会科学版）》 2010年第4期93-102,共10页

摘　　要： 文章是在田野工作的基础上对三岩藏族居室葬的再研究,既顾及到考古学的旁证材料,又为其提供"活化石"的标本,目的是进一步探讨这一葬俗的思想根基。与作者过去的研究成果相比,文章侧重于类型学的梳理,展示了"中间场"的分析框架,解析了三岩居室葬所蕴含的时空观及文化功能,最后通过跨文化、跨学科的比较凸显居室葬的同一与差异,强调了民族考古学的方法论意义。 This article, based on data collected in fieldwork, restudies the indoor burial adopted by Sanyan Tibetan ethnic group to further explore the ideology source for this burial ritual with regard to both making reference to archeology evidences and serving as a living example. The research, compared with the work done by the author before, focuses on typological combing of data, displaying analysis framework for the middle ground and analyzing the time-spatial concept and its cultural function. It concludes to stress the methodological meaning of ethnoarcheology from a cross-cultural and cross-disciplinary perspective to highlight the similarity and difference of the indoor burial.

关 键 词： 三岩 藏族 土楼 中间场 居室葬

领　　域： [历史地理—民俗学] [历史地理—历史学]