作　　者： ;

机构地区： 汕尾职业技术学院

出　　处： 《佛山科学技术学院学报（社会科学版）》 2017年第5期18-23,共6页

摘　　要： "红颜祸水"论由来已久,但世人时而论及汉成帝与赵飞燕事,鲜及商周。《尚书》载牧野之战武王誓师有"牝鸡司晨"语,或为其源。代文化女性参政本为常事,然周人借助神秘歌谣以揭示商王朝妇人干政有违天道,时下乱象悉由此起,并以此周人昭示天下,商纣违逆天意,诏告天下并起讨逆。时以天道覆人道,人道当以德配天,"牝鸡司晨"逆天而动,此后红颜祸国论踵事增华,衍为历代帝王倾覆家国借口之一端。 The theory of＂Femme Fatale＂has a long history, but the people just traced back to the period of the Hancheng Emperor and Zhao Feiyan rather than the period of Shang and Zhou Dynasties. The Book of Documents（Shang Shu） reported the citation of＂the crowing of the hen＂by Emperor Wu at the battle of Muye was the origin. The reason for Emperor Wu＇s citation on chant is to refer to the miracle power at that time of prevailing witchcraft. Such chant is the medium of nature and people. However, ＂the crowing of the hen＂,female intervention on administration, represents one of the cultural features of Shang dynasty. Shang people used chant to imply female political intervention obeyed the rule of nature and led to chaos. Shang people showed the illegality of the governance of the emperor and called for the dukes to crusade against the emperor.Therefore, ＂Femme Fatale＂is used to demonstrate the incompetent emperor and be as an excuse of decadent career for the successive dynasties.

关 键 词： 红颜祸水 牝鸡司晨 女性文化 天人之际

领　　域： [政治法律—政治学] [政治法律—国际共产主义运动]