作　　者： ; (黄琼致）; (李巧丽）; (杨志军）;

机构地区： 台湾大学

出　　处： 《吉首大学学报（社会科学版）》 2013年第4期1-8,共8页

摘　　要： 目前的西方研究大都关注特定文化和政治背景下的中国如何看待全球治理问题。这些内容包括:(1)儒家思想中的不干预和自我治理倾向;(2)社会主义中的集体主义道德观强调用说服而不是单边主义来解决世界冲突;(3)源于不发达而产生的劣势损害了自信;(4)二战以来联合国和美国控制主要国际组织的行径令人反感。由此认为,全球治理格局中的中国风格是被动回应的而不是积极主动的,是问题解决导向而不是目标驱动型,全球义务与改革任务更多地聚集于主要大国而不是处于衰退中的国家。也就是说,中国目前仍然主张通过依靠世界主要国家的自主治理模式来树立全球领导力,那种仅仅依靠闭门式的说服行动和反对公开制裁的例证来干预失败或衰退国家的做法是行不通的。 The present study traces the cultural and political contexts within which Beijing considers global governance.They include：（1）Confucian dispositions toward non-interventionismand self-governance;（2）the socialist collectivist ethics that stress persuasion instead of unilateralism;（3）a lingering sense of inferiority arising from underdevelopment that harmsself-confidence;and（4）the repugnant experiences with the United Nations（UN）and the United States that have dominated most international organizations since World War II.The consequential Chinese style of global governance is reactive rather than proactive,problemsolving rather than goal-driven,and attentive to obligation and reform more in other major countries than in failing states.That said,China could still assert global leadership by acting as a model of self-governance for other major countries and by intervening in failing states only through closed-door persuasion and exemplification as opposed to open sanctioning.

关 键 词： 全球治理 自我责任 中国风格

领　　域： [政治法律—国际关系] [政治法律—政治学] [政治法律—外交学]