作　　者： (苏翊豪）; ;

机构地区： 台湾大学

出　　处： 《国际政治研究》 2013年第4期114-130,9-10,共17页

摘　　要： 在非西方国际关系理论中,日本学派的文化视角乃一项特色,该学派认为,以"文化"而非"国家"为基础的理论更适合解释东亚国际关系,日本学者平野健一郎的国际文化论堪称个中翘楚。平野是当代日本国际文化研究的先驱,他把对满洲与东亚共同体研究提升到对国际关系的反省。平野首先检讨了文明与文化的差别,提出"文化触变"理论,强调对文化的抵抗,包括对外来文化内涵的抵抗与对外来文化团体的抵抗。平野的理论有助于反思日本学派"世界史立场"在当代日本知识界的意义。"世界史立场"在战时成为"大东亚共荣圈"的理论基础,平野因而通过建构国际文化论,以批判与消解自文明开化以来日本国家概念所充斥的侵略性。 Among non-Western international relations theories,the cultural perspective advocated by some Japanese scholars is quite promising,as it believes that'culture'instead of'nation-state'is a better starting point to explain East Asian international relations. Kenichiro Hirano stands out as a great example. He is a pioneer in contemporary international cultural studies in Japan,and his studies of Manchuria and East Asian community help him reflect on international relations. He distinguishes between 'civilization'and 'culture 'to make an international relations theory of acculturation,which emphasizes resistance to an alien culture and alien cultural groups. Hirano's understanding of culture reformulatesthe so-called 'World History Standpoint'in Japan,which the pre-war Japanese authorities appropriated as a philosophical and cultural justification for the notorious 'Greater East Asia Co-Prosperity Sphere. 'Thus Hirano's international cultural theory helps repudiate and dispel the 'aggressiveness'embodied in Japanese conception of'state'since the Meiji era.

关 键 词： 国际政治理论 日本学派 国际文化论 平野健一郎 文 化触变

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