作 者: ;
机构地区: 中山大学国际关系学院
出 处: 《中国比较文学》 2015年第4期151-161,共11页
摘 要: 陈大为的南洋书写体现出一种追认的政治,有其卓有成效之处,如以"时空体"、异族介入填充瘦瘦的历史南洋,或者从自我、家族谱系、原乡场域等策略加以再现、强化甚至神化南洋都相当成功,但同时其也有追认的局限,比如台湾视角下的异域化色彩,过于强调技巧而导致主题和思考的相对肤浅,这都让作者依旧存有努力提升的空间。 There is a kind of cultural politics of identification in CHAN Tah Wei's Nanyang writings. His related writings have his own ways: 1. to put alien races into infer- tile history of Nanyang with the strategy of "chronotope" ; 2. To represent Nanyang from the genealogy of self, family and hometown field. Meantime CHAN has his own limita- tions: the exotic tendency towards Nanyang from the perspective of Taiwan and to over- emphasize the technique of composition.
领 域: [文学—世界文学]