作　　者： ;

机构地区： 华中科技大学

出　　处： 《贵州大学学报（社会科学版）》 2021年第4期1-9,120,共10页

摘　　要： 阿多诺认为,康德认识论开启了一场哥白尼式的革命,但是这个革命不是如人们通常所认为的那样,转向主体的革命,而是从主体性中拯救客观性的革命。从康德认识论所包含的矛盾之中,我们可以看到他的拯救企图。康德把先天综合判断看作是知识的标准,但是康德所说的那些先天综合判断在一定范围内其实是分析判断,这种分析判断的目标是要达到绝对知识,即让包含经验的判断成为永恒知识。他所说的认识客体就是现象,而现象是通过范畴联系起来的,在康德那里表面上认识对象是现象,而其实是其中的关系。康德的范畴一方面是唯名论的,是把经验要素联系起来的质,另一方面又是柏拉图意义上的实在论的。康德在图型说中所说到的深奥其实是反对康德的康德学说。康德的普遍性和必然性的概念之中都包含了经验的内容。而要理解普遍性概念所包含的经验内容,我们就必须理解他在经验自我和先验自我的关系上所表现出来的矛盾态度。 Adorno believes that Kant’s epistemology initiated a Copernicus revolution,but this revolution is not a revolution that turns to the subject as people usually think,but a revolution to rescue objectivity from subjectivity.From the contradictions contained in Kant’s epistemology,we can see his attempt to rescue.Kant regards synthetic a priori judgement as the criterion of knowledge,but the synthetic a priori judgement referred to by Kant is actually the analytic judgments in a certain range,the goal of it is to achieve absolute knowledge,that is,to make the judgment containing experience become eternal knowledge.The object of cognition he said is phenomenon,and phenomenon is connected through categories.In Kant’s view,superficially the object of cognition is phenomenon,but actually it is the relationship among them.On the one hand,Kant’s category is nominalistic,which is the quality that connects the elements of experience;on the other hand,it is realistic in Platonic sense.The profundity of Kant’s theory of schema is actually against Kant’s doctrine of Kant.Kant’s concepts of universality and necessity both contain the content of experience.To understand the empirical content contained in the concept of universality,we must understand his contradictory attitude in the relationship between the empirical self and the transcendental self.

关 键 词： 阿多诺 康德 纯粹理性批判 认识论

领　　域： [哲学宗教—外国哲学]