作　　者： ;

机构地区： 广东省民族宗教研究院

出　　处： 《广西民族大学学报：哲学社会科学版》 2007年第3期 60-68,共9页

摘　　要： 描述贵阳青岩八道牌坊的历史和现实状况,从宗教人类学的角度透视青岩牌坊反映的政治变局、社会空间和宗教变局,并进而分析青岩牌坊儒教教化的社会控制功能。青岩牌坊的建立标志着儒教话语对布依族班氏土司之民族宗教话语的替代,标志着国家权力对青岩地方权威的替代,标志着以汉族为主体的青岩士绅登上青岩地方社会的政治舞台;青岩牌坊在历史上发挥着宣扬“尚齿”、“守贞”、“尽孝”、“完节”等儒教观念的社会控制功能。 This paper describes the historical and present status of the eight Chinese torii at QingyanTown in Guiyang, and then investigates the historical changes, social spaces and religious transition from the angle of religious anthropology and analyses the educational functions of these torii. The author argues that the erection of Qingyan torii is the turning point for Confucian discourse and the discourse of Buyei people＇s folk religion, the turning point for the state power of the Qing Dynasty and the Buyei Tusi＇s local authority, as well as the sign of stepping on local political arena for gentries at Qingyan. Qingyan torii have been advocating the Confucian doctrines such as respecting elders, keeping chastity, trying to be filial, and being a loyal widow after the husband＇s death.

关 键 词： 儒教 宗教人类学 青岩 牌坊

分 类 号： [C912.66]

领　　域： []