作　　者： ;

机构地区： 广东省民族宗教研究院

出　　处： 《中山大学学报(社会科学版)》 2003年第6期45-50,123,共6页

摘　　要： “儒学是否宗教”这一问题从清末至今几度成为中国学界争论的焦点之一 ,而贵州省锦屏县河口乡的苗族人民在清朝和今天仍然一代又一代地实践着儒教色彩极为浓厚的“堂祭三献礼”。该文以人类学田野调查所取得的这一珍贵资料为依托 ,分析其过程、归纳其内容、追溯其源流、界定其性质 ,力图为学界对儒教问题的进一步研究提供一份可靠的参考资料和一种崭新的思考路径。 The question that Confucianism is a religion or not has been the focus of debate for several times in Chinese academic field since the late Qing Dynasty. Yet since the Qing Dynasty, from generation to generation, the Miao people at Hekou in Southwest China have still been practicing a religious ritual of Confucianism--Tang Ji San Xian Li. This paper focuses on the explanation of the process, content, headstream and category of the ritual, and tries to present a reliable data and a new perspective for further study of the controversy.

关 键 词： 儒家 儒教 “堂祭三献礼” 仪式分析 宗教人类学

分 类 号： [B2]

领　　域： []