作　　者： ;

机构地区： 中山大学

出　　处： 《南京大学学报:哲学.人文科学.社会科学》 2019年第6期79-90,159,160共14页

摘　　要： 人是意义的存在者,意义可分为对象性意义和非对象性意义。胡塞尔的交互主体性现象学一方面表明人的原初存在方式是交互主体性的,另一方面表明正是这种交互主体性构成了对象性意义的原初生成机制和非对象性意义的原初境域。胡塞尔的超越论交互主体性还原不仅是一种揭示交互主体性之原初性的方式,而且具有一种生存论的实践意义。它对人自身的超越论还原把对心灵的客观主义理解悬搁起来,不再从外部看待心灵或人本身,不再将其视为被构造出来的客观世界中的一个个相互外在、孤立的部分,而是从其内部如其所是地理解它们,将它们理解为意向上彼此内在的东西。这样一种“意向性的关联”本身,这样一种原本的"同感境域",这样一种不可还原的交互主体性或“意向共同体”,是最原初的意义源泉,正是它为每一个生活于其中的自我主体源源不断地提供着生活的意义。要克服那些以意义危机为实质的现代精神疾病,唯有回到这一意向共同体,最终重建交互主体性。 Human being is the only one that can experience senses,divided into the objectified and the non-objectified.Husserl"s phenomenology of intersubjectivity shows on the one hand that the o?riginal mode of the human being is intersubjective.On the other hand,it shows that it is this intersubjectivity that constitutes the original productive matrix of the objectified sense and the original horizon of the non-objectified sense.Husserl's transcendental intersubjective reduction is not only a revelation of the originality of intersubjectivity,but also an existential and practical meaning.Suspending the objectivistic understanding of spirits or human beings,this transcendental reduction of human being itself no longer treats them from the outside,nor regards them as mutually external and isolated parts in the constructed objective world,but understands them from the inside as what they are and as an intentional mutual internality.As an"intentional associationH,an original"empathy?horizon",an irreducible intersubjectivity or an"intentional community",it is after all the original source of sense,successively providing the sense of life for every self in it.In order to overcome modern mental disorders coming from what we call it sense crisis,we cannot but return to this intentional community to recon struct the intersubjectivity.

关 键 词： 交互主体性 胡塞尔 意义生成 对象性意义 生存论 共同体

分 类 号： [G63]

领　　域： []