作　　者： ;

机构地区： 广东外语外贸大学

出　　处： 《广东外语外贸大学学报》 2015年第3期69-72 81,共5页

摘　　要： 庄子说话的主要对象是芸芸弱者,他告诉弱者该如何在苦难中自我救赎、谋求幸福。庄子的"唯道集虚"、"自适其适"、"安之若命"等幸福学说中,蕴含着疗救苦难的药剂,安顿了大量破碎的心灵,对救治时代病症亦有深刻启示,然其更倾向于弱者的自我补偿和情感层面的审美救赎,仅停留于个体生命苦难的抚慰,无法根除社会现实的灾难。 Those to whom Zhuangzi mainly spoke were the mass of weak. Zhuangzi told the insulted and injured weak how to self-redeem and seek happiness in suffering. Zhuangzi's thoughts on happiness such as'apprehending Tao by Xu','self-comfort'and'obeying destiny'contain medicine to overcome suffering,which has comforted a large number of broken hearts and could heal some illness of our era. However,the comfort is more likely the self-compensation of the weak and emotional aesthetic redemption,because it could soothe the individual spiritual suffering,but failed to relieve social real disaster.

关 键 词： 庄子 幸福 苦难 弱者

分 类 号： [B223.5]

领　　域： []