作　　者： ;

机构地区： 华南农业大学

出　　处： 《南昌大学学报：人文社会科学版》 2014年第2期25-32,共8页

摘　　要： 《孟子》“父子之间不责善”章的仁义关系是具体的仁义德行之间的关系.从德行现象来看,父子不相夷,是德行“仁”的基础,父子伦常中的仁与义,具有相反相成的关系,并且,仁义之间,仁是主导.从德行的本体论基础采看,落实在日常生活伦理关系的行为中的具体结构,即是基于“仁包四端”的仁本体的仁义相反相成的结构.总体而言,仁义相反相成的本源、本体就是仁,仁自身的行为限度,决定了义的存在、持续和施行方式.而仁的行为限度,取决于相应的伦理关系中双方的情感反应. The＂ no responsibility of criticizing whether behavior is good between father and son ＂ by Mencius, according to exegeses of the chapter, the ralation between Ren and Yi in this chapter is specific relevence between moral conduct of Ren and Yi. For the phenomena of maoral conduct, the base of moral conduct of Ren is ＂no harm between father and son, and Ren and Yi in ethic ralation between father and son is opposite and complementary to each other. Furthermore,Ren is the leading factor in the ralation. In term of ontologic foundation of moral conduct, the specific structure of behaviour implemented in daily life ethic ralation is the structure of Ren and Yi which are opposite and complementary and on the base of the ontology Ren in which Four Origins are included. In general, the origin and ontology of the opposite and complementary ralation betwenn Ren and Yi is just Ren, and the existence, maintenance and operation of Yi depends on behavioral limit of Ren itself,which depends on emotional response be- tween both roles of relevant ethic ralation.

关 键 词： 《孟子》 仁义 结构 道德哲学

分 类 号： [B222.5]

领　　域： []