作　　者： (付洪泉）;

机构地区： 黑龙江大学文化哲学研究中心,黑龙江哈尔滨150080

出　　处： 《求是学刊》 2017年第4期17-23,共7页

摘　　要： 在早期儒家文化的性别制度中公共空间为男性贵族所垄断,其形成过程与其军人身份有关。为了证明这种性别制度的合法性,男性贵族借助于非理性的原始思维发展了一套将女性排除于公共空间之外的话语体系。但由于儒家传统家国一体的文化模式使得家庭和国家之间的分界模糊,导致男性中心的性别机制在现实政治中遇到了巨大的文化阻滞力。 In Gender System of Early Confucian Culture, public space is monopolized by male aristocratic class, and its formation process is closely related with the military identity of the male aristocracy. To justify this system, male aristocracy use irrational primitive thought to develop a set of speech system which excludes female from public space. Due to the Confucian unification pattern of state and family, the dividing line of the two is blurred, which leads to the great cultural obstacle of gender system with male as the center in real poli- tics.

关 键 词： 早期儒家文化 性别制度 文化哲学