作　　者： (汪堂峰）;

机构地区： 上海财经大学马克思主义学院,上海200433

出　　处： 《江苏大学学报（社会科学版）》 2017年第4期55-62,共8页

摘　　要： 洛克政治自由思想的铺陈与演绎离不开其哲学地基。其中,对永恒、全能和全知的上帝的确证,构成为其确认政治自由之不可侵犯的基本前提;对人类自由能力及其限度的确证,构成为其确认政治自由之存续、扩展和限制的逻辑主线;为上天的启示留下一席之地,在其理论中构成捍卫政治自由的最后武器。从根本上说,洛克所追求的政治自由,并非如其所声称的那样,具有普遍、充足和彻底的属性,而是蕴含着特定的立场和诉求。正是基于此,洛克对人类追求理性的努力小心翼翼地保留着一种暧昧的态度,而其关于政治自由思想的哲学演绎也未能实现逻辑上的彻底自洽。 When elaborating and deducting political freedom, John Locke never forgot to place his analysis on his philosophy. To him, the eternal existence of a cogitative Being makes political freedom inviolable; the existence of freedom as one power or ability and its limit constitute the logic of the existence, extension and restriction of political freedom; the revelation plays a role of the last theoreti- cal weapon to defend political freedom. Nevertheless, his political standing makes the real political freedom he pursues not as universal, sufficient and thorough as he claims. Also, it is this same factor that makes him keep carefully an ambiguous attitude to human＇s effort for rationality, and fail to a chieve complete logic self-consistence when deducting philosophically his thoughts of political free dom.

关 键 词： 洛克 政治自由 善的必然性 上帝 自由能力 理性 启示