作　　者： (杜骏飞）;

机构地区： 南京大学新闻传播学院,江苏南京210000

出　　处： 《编辑之友》 2017年第9期109-112,共4页

摘　　要： 网络流行的"丧文化"具有习得性无助理论所阐释的表征,其心理诱因则来自生存环境和生活压力。除了颓废、麻木之外,"丧文化"同时也具有更为复杂的"亚文化光谱",蕴藏着自我强化、狂欢、戏谑、抗议、消解、反思、自我否定等丰富的文化内涵。同时,丧文化也呈现了"反讽"的形态与功能,并把反讽指向了自身,形成了独特的"自我反讽",从而成为当代青年阶层网络文化的公约数之一。 ＂Sang culture＂ exemplifies typically Learned Helplessness theory which can be attributed to psychological inducement derived from one＇s living environment and pressure. Besides the decadence and numb, sang culture has more complicated ＂subculture features＂ , which include self-reinforcement, carnival, quipping, protest, deconstruction, reflection, and self-deny. Meanwhile, sang culture represents itself in ＂self-irony＂, a very special way of laugh at one-self and has become a popular way for young people to participate in cyber culture.

关 键 词： 丧文化 习得性无助 亚文化光谱 归因 自我反讽