作　　者： (徐爽）;

机构地区： 浙江大学历史系,浙江杭州310028

出　　处： 《民俗研究》 2017年第5期59-65,共7页

摘　　要： 在宋代五服制度中,妇为舅姑三年之制不同于唐、五代的正式礼法,这一变革始自太祖诏令,并被采入《开宝通礼》,后随《五服年月敕》《天圣令》以礼典敕令的形式颁行天下。但妇为舅姑三年之制的源起还是在唐、五代,舅姑与子妇对等报服之后,妇为舅姑三年之制就自下而上地渐由时俗之礼而见录于《书仪》《书仪镜》等书。也由此可知,宋初统一服制的首部礼典《开宝通礼》,其服制之源并不只是盛唐之礼,最终的定制是根据宋初现状情势对唐礼及五代礼选择和调整的结果。 The mourning apparel principles of daughter-in-law wearing for parents-in-law changed with an edict given by Emperor Taizu of the Song Dynasty,which changed the time of mourning from one year to three years,and then these principles were adopted in Kaibao tongli开宝通礼.However,these principles originated from the Tang Dynasty and the Five Dynasties,and after the daughter-in-law and her parents-in-law had equal mourning apparel principles,a woman wearing for parents-in-law for three years began to appear in Shuyi书仪,Shuyi jing书仪镜and other books from down to top.It is also known that the sources of the mourning apparel system of Kaibao tongli not only originated from the ceremonies of the Tang Dynasty,and the final custom is also the result of choosing and adjusting ceremonies of the Tang Dynasty and the Five dynasties according to the situation in early Song Dynasty.

关 键 词： 宋初 妇为舅姑 服制