作　　者： (赵旭东）;

机构地区： 中国人民大学人类学研究所 中国人民大学社会与人口学院 中国社会学会

出　　处： 《中原文化研究》 2017年第5期52-60,共9页

摘　　要： 文化共享时代的独特性主要体现在三方面:全球互联的虚拟在场,使我们观察视野上的广阔性而非狭窄性得到了增强;边缘与中心位置结构关系的不确定性存在;道路或者延长线意义上网络化的形成与拓展,由此虚拟和真实交织在一起的互联互通就成为世界发展的大趋势。"一带"概念的提出迫使人类学家从曾经固化的定点研究范式,跃升至基于更为宽泛意义的"带"上的或者"面"上的观察。"一路"观念的提出则激发我们转换研究视角去补充世界文化史的另外一半,即从中国视角或者从整个东方视角去看待世界史的新图景。人类学需要在真实的世界中跨越地理与文化边界,从而在道路上进行拓展,需要研究的他者性也会变得更为突出和明显。人类所面对的文化主题也必然会成为"一带一路"建设中的核心主题。 Three aspects of cultural sharing are the virtual present of global connecting by which our perspective enlarged rather than narrowed; uncertain relationship between marginal and center exists; road or network formation and expanding,as a result, the mutual connecting of virtual and real is becoming a great trend in the world development. The concept of the Belt enforced anthropologists to beyond the paradigm of location fieldwork research into a road or area research. The concept of the Road stimulates us to enlarge the other part of world cultural history,viewing new landscape of world history from perspective of China or the whole orient perspective. It is necessary for anthropology to across the geographical and cultural boundaries in the real world and the road need to be expanded, the otherness need to be studied is also becoming more significant and obvious. The culture theme that the human being faced will be become the core theme of the construction of the Belt and Road in the future.

关 键 词： 文化共享 互联互通 一带一路 文化转型 人类学