作　　者： ;

机构地区： 广东外语外贸大学马克思主义学院

出　　处： 《韶关学院学报》 2008年第11期,共4页

摘　　要： 李锦全教授认为,在先秦诸子中,法家是作为儒家思想的对立物而出现的,儒家强调道德自觉,而法家则倚靠法令的强制。儒法互补的结合点在于礼法相通和刑德并用,其社会背景则是以血缘宗法关系为纽带的中央集权国家;从思想的内在理路来看,儒法互补同儒学的包容性具有内在关联。从儒法互补的历史看,荀子应当算是儒法互补的前辈,但董仲舒实际上是进行儒法互补工作的儒学大师。而宋明理学如二程,更是寓教化于刑罚之中。 Professor Li Jinquan thinks that Legalism emerged as the opposite to Confucianism in the pre-Qin Schools of thoughts.Confucianism attached importance to moral awareness while Legalism was primarily depen- dent on the force of laws.The point that bridged Confucianism and Legalism was the compatability of rites with laws and the simultaneous employment of morality and punishment in a highly centralized country where blood and patriachal relationship served as a tie to bind the society.Viewed from the inner si...

关 键 词： 李锦全 儒法互补 儒学的包容性

分 类 号： [B222]

领　　域： []