作　　者： ;

机构地区： 汕头大学文学院

出　　处： 《汕头大学学报（人文社会科学版）》 2004年第3期14-18,共5页

摘　　要： 从墨子的兼爱出发 ,结合中华农业文明的特征 ,阐明兼爱、天志、明鬼、非命之间相辅相成的关系 ,由此得出结论 :天志、明鬼、非命不是单纯的宗教思想 ,同时还充当着墨子施政思想的辅助工具的角色 ;他的天人观是一种顺天有为的天人合一论 ,其思想前后并不矛盾。 Some scholars thought that Heaven's Will,Knowing Ghosts and Anti fatalism are Mo_tse's religion,which had inconsistent conflicts.And some scholars thought that Mo_tse was a religionist.Combine with Chinese agriculture civilization characteristic,from Mo_tse's Universal Love,this paper plans to show that Universal Love,Heaven's Will,Knowimg Ghosts and Anti fatalism are supplement each other,and elicits conclusions:Heaven's Will,Knowing Ghosts and Anti fatalism aren't only religion,but a political instrument.Mo_tse's idea about heaven and human is obeying and yu_wei;there are no conflicts in his idea.Mo_tse isn't a religionist. He is a progressive civilian thinker.

关 键 词： 墨子 兼爱 天志 明鬼 非命

领　　域： [哲学宗教]