作　　者： ; ;

机构地区： 中山大学人文科学学院哲学系

出　　处： 《中国社会科学评价》 2016年第4期26-33,127,共9页

摘　　要： 现象学在20世纪20年代进入中国,但接受和发展相当缓慢,直到90年代,现象学的全面译介和研究工作才正式开始。当前的现象学研究主要在文本探讨、现象学与本土传统思想的比较研究,以及现象学与其他学科之间的合作与交流三个维度上展开。这些研究虽然取得了很大成绩,但仍然存在诸多不足之处。展望未来,现象学有可能在经典阅读、早期现象学运动研究、法国新现象学引介以及现象学与其他学科的深度融合等几个方面取得突破,其中,现象学与中国传统文化的会通具有特殊的意义,借助现象学的四条基本原理即意向性、还原、直观和先天,我们可以重新激活中国传统文化的问题意识和思考逻辑,创造性地实现从传统到现代、从历史到当下的过渡。 Phenomenology entered China in the 1920 s,but it took a long time for it to take ground.Comprehensive translations of and research on phenomenology did not start until the 1990 s.Current studies on phenomenology are found in three fields:textual analysis,comparison between phenomenology and traditional Chinese thoughts,and interdisciplinary exchanges and research.These studies have made considerable achievements,but there is still room for improvement.It is possible for Chinese phenomenological studies to make breakthrough in the following fields:the reading of the classics,the research on early phenomenology movements,the introduction of French new phenomenology,and the integration of phenomenology with other disciplines.Among these,its integration with traditional Chinese culture is especially significant:by borrowing the four basic principles of phenomenology-intentionality,reduction,intuitiveness and innateness-we can reactivate the problem awareness and the logic of thinking in traditional Chinese culture to creatively achieve the transition from the past to the present.

关 键 词： 现象学研究 传统文化 比较与会通

领　　域： [哲学宗教]