作　　者： ; ;

机构地区： 华南师范大学法学院

出　　处： 《世界宗教研究》 2003年第4期43-50,共8页

摘　　要： 本文通过解读康德的《单纯理性限度内的宗教》,认为康德并没有反对宗教,该书也不是第二批判的简单继续和补充;而是有它的独立性意义,其就在于康德已站在人性论立场对宗教作了哥白尼式的哲学思考,即思考宗教何以可能的问题。透过此一思考,康德的宗教观得到了相应的展现:一、宗教存在的合理性深植于人性之中;二、宗教应是道德与信仰的综合;三、基督教是具有普遍性与合理性的宗教。 With an examination of Kant's 'Religion within the Limits of Reason Alone,' the author argued, that Kant doesn't deny religion, and though the book is not simply a sequel or supplement of the Kant's Second Critique ,it has an independent meaning , which is what Kant put his philosophical perspective of Copernican character on religion to think the rationality of religion itself, that is, how is religion possible ? Through the thought of Kant, we can grasp the Kant's opinions on religion: 1. the rationality of religion's existence is rooted in human nature; 2. Religion of Kant's idea is synthesis of morality and faith; 3.Christianity is the universal and rational religion of mankind.

关 键 词： 单纯理性限度内的宗教 康德 人性论 道德 基督教

领　　域： [哲学宗教]