作　　者： ;

机构地区： 南京大学哲学系

出　　处： 《南京大学学报（哲学．人文科学．社会科学）》 2003年第3期123-130,共8页

摘　　要： 3H思想在20世纪上半叶几乎同时进入到法国,这使得法国哲学界呈现出一道独特的文化景观:黑格尔是经过依波利特诠释过的黑格尔;胡塞尔是经过萨特、芬克和唐·迪克陶折射过的胡塞尔;海德格尔是经过萨特曲解过和勒维纳斯警醒过的海德格尔。这一切给德里达早年的学术视野和理路提供了基本的运思框架:“思辨性差异”、“有限性”、“存在的辩证法”、“原素”、“延迟”、“超世间性”、“拆解”和“绝对的他者”等等。再现这一历史文本的效应过程不但能廓清德里达早期思想研究上的迷雾,同时也能防止国内有些学者单纯从文学或中国传统文化的角度对德里达思想作望文生义的解释。 The 3H thought, appearing in the early 20th century, presented itself to France almost at the same time and gave an unimaginable sight to the French philosophy community. Hegel was interpreted by Hyppolite, Husserl was refracted by Sartre, Fink and Tran-Duc-Thao, and Heidegger was distorted by Sartre and warned by Levinas. All this provides the basic framework for the academic horizons and thinking methods of early Derrida: speculative difference, lirnitability, existential dialectics, original element, delay, transcendental worldliness, deconstruction and the absolute other. Restatement of the effectual process of this historical text will not only expurgate the dense fogs over the thoughts of early Derrida but also prevent Chinese scholars from simplified interpretation of early Derrida from literary and Chinese traditional cultural perspectives.

关 键 词： 德里达 黑格尔 胡塞尔 海德格尔

领　　域： [哲学宗教]