作　　者： ;

机构地区： 中山大学

出　　处： 《中山大学学报（社会科学版）》 2003年第2期8-14,共7页

摘　　要： 牟宗三和许多学者都将中观学的实相思想视为抽象的哲学概念,牟先生甚至看不到《大智度论》具有完整的系统。本文从布施波罗蜜入手证明:中观学的实相思想是佛教中的觉悟者所觉悟到的境智如如的境界,它既是中观学的菩萨行得以建立的根本依据,也是其追求的最终目的;《大智度论》不但有系统,而且具有一个以觉悟实相为归宿的大乘菩萨行的博大系统。 Mister Mou Zongsan and many other scholars consider the Dharmata in Madhyamika of Buddhism as a philosophical concept. Mou Zongsan cannot even see the complete theoretical system in Mahaprajbaparamita-castra. This article holds that the Dharmata in Madhyamika of Buddhism, which is not only the foundation of bodhisattva-carya, but also its ultimate destination, is the state of enlightenment realized by a Buddhist saint, and Mahaprajbaparamita-castra has a broad and profound system in which bodhisattva-carya is the main thought.

关 键 词： 实相 布施 不净施 清净施 布施波罗蜜 涅槃 生命智慧

领　　域： [哲学宗教]