作　　者： ; ;

机构地区： 复旦大学法学院

出　　处： 《北京邮电大学学报（社会科学版）》 2003年第1期6-10,共5页

摘　　要： “无”是老子哲学中一个重要范畴,本文力图以“无”为立足点来重新阐释老子的哲学。老子哲学以“道”为本体论,“道”具有无形无象的特点,是对一切实有的超越,其本质就是“无”。“无”不是无形无象的原始之气,不是无限,也不是乌有,而是指对“有”的无限超越,这是一种否定的形而上学。正因为老子以“无”为本,所以老子哲学决不是权谋之术,而是主张因顺自然,追求体无的生存智慧。有“无”为哲学基础,老子的哲学充满了无限的自由。 Nothingness' is one of the most important categories in Laozi's philosophy. This paper tries to re-explain Laozi's philosophy from the view of 'nothingness'. 'Tao' is the ontology in Laozi's philosophy. It has no figure and no representation. It transcends all substance. It is 'nothingness' in essence. 'Nothingness' isn't 'gas' with no figure , nor is unlimitation. 'Nothingness' means transcending all being. It is a kind of metaphysics of negation. Because 'Tao' is 'Nothingness', so Laozi's philosophy is not strategy. He held the view of obeying the nature to pursue a kind of wisdom to recognize 'Nothingness'. There is unlimited freedom in Laozi's philosophy as it is based on 'Nothingness'.

关 键 词： 老子 无 有 道 老子哲学

领　　域： [哲学宗教]