作　　者： ;

机构地区： 汕头大学文学院

出　　处： 《南方职业教育学刊》 2014年第3期78-84,共7页

摘　　要： 《魂系知青》中的人物群体大致属于愚公式的父亲、夸父式的光明追求者和洞察万物的智者这三种神话原型的置换,其中愚公式的父亲表现为造福后人的创业使命、炼狱生活的主动选择和无怨无悔的无私奉献三个方面;夸父式光明追求者的生命历程分为三个阶段:前期为理想追求者、中期为政治拷问者、后期为情感守护者;洞察万物的智者表现为知青生活的先知和超越时空的洞察者两个方面,它是远古社会神灵崇拜在文明社会留下的痕迹。 The images of a group of people in soul attach in the educated youth generally belongs to the replacement of three kinds of mythical prototype. They are the foolish old man style father, braggadocio style bright suitors and the wise man which has a keen insight into matters. The performances of the foolish old man style father are the entrepreneurial mission of the benefit of＆amp;nbsp;future generations, active choice of purgatory life and regrets dedication these three aspects. The life course of the braggadocio style bright suitors can be divided into three stages：the early stage is the ideal suitor;the interim is the political torturer;the late stage is the emotional guardian. The performances of the wise man who has a keen insight into matters are the prophet of educated youth’s life and the insight of timeless these two aspects. It is the traces that the ancient society worship gods and left in our civilized society.

关 键 词： 神话原型 置换 愚公 夸父 智者

领　　域： [文学]