作　　者： ; ; ;

机构地区： 华南师范大学政治与行政学院

出　　处： 《深圳大学学报（人文社会科学版）》 2014年第2期71-75,共5页

摘　　要： 马克思从劳动产品的异化、生产行为的异化、人与其类本质的异化、人与人的异化4个方面规定了异化劳动,并以"历史之谜"对其进行表征,即物的世界的增值同人的世界的贬值成正比。在《1844年经济学哲学手稿》中马克思提出"异化史观",对这一"历史之谜"进行初步解答,解答的进路是基于人本学预设的逻辑起点,并运用否定辩证法进行逻辑推进。在《德意志意识形态》中,马克思恩格斯创立"历史科学",进一步解答"历史之谜",以"现实的人"取代抽象的人本学预设,以物质生产规律的现实运动克服否定辩证法逻辑推进的不足,解答"历史之谜"的进路,从"哲学共产主义"转向"科学共产主义"。马克思历史观留下的启示是:历史并没有终结,人类正是在不断解答"历史之谜"的过程中发展进步。 Marx described the alienated labor in four aspects： alienation of labor products, alienation of production behavior, alienation between man and nature, alienation between man and man; he also referred to it as the ＂mystery of history,＂ namely, the increasing value of the world of things in proportion to the devaluation of the world of men. In the ＂Economic ＆ Philosophic Manuscripts of 1844,＂ Marx attempted to explain the ＂mystery of history＂ on the basis of the ＂Alienated Conception of History.＂ The logical starting point of his explanation was humanism, and negative dialectics was his methodology. In The German Ideology, Marx and Engels made another attempt to explain the ＂mystery of history.＂ They replaced humanism with the ＂Real People＂, and used the law of material production to remedy the disadvantage of negative dialectics. Thus, they accomplished the turn from ＂philosophical communism＂ to ＂scientific communism＂. The revelation of Marx＇s view of history is that history does not end, and men themselves develop and make progress by constantly answering the ＂mystery of history.＂

关 键 词： 异化史观 历史科学 历史之谜 共产主义

领　　域： [哲学宗教]