作　　者： ;

机构地区： 浙江大学人文学院哲学系

出　　处： 《浙江社会科学》 2014年第4期116-121,39,共7页

摘　　要： 胡塞尔晚年的经典文本《欧洲人的危机与哲学》通过对自然科学意识形态的批判,揭示了现代化危机的根源,即意义的空乏、主体的缺失以及对责任的厌倦。海德格尔在存在论的层面上深化了此种反思,而阿伦特则在文化领域中确恰地表达了"危机"的状况。克服危机的拯救道路蕴藏于现象学的回溯研究之中,只有通过理性反思回溯到作为一切客体化行为之根源的主体视域和生活世界,我们才能真正全面认识世界所蕴含的可能性,主体及其自由方可得以保存,"人文主义态度"方可得以恢复。 Edmund Husserl's classic text in his late years Philosophy and the Crisis of European Man reveals the roots of modern crisis by the critique of the ideology of natural sciences,namely the lack of meaning,the deletion of subject and the weariness of responsibility. On the ontological level,Martin Heidegger furthers this reflection,while Hannah Arendt expresses the situation of ' crisis' in the field of culture. The road to overcome the crisis bears in the retrospective study of phenomenology. Only return back to the subject horizon and life-world which stand as the source of all object behaviors through the rational reflections,we can obtain a truly comprehensive understanding of the possibilities inherent in the world and preserve the freedom of subject. The ' humanistic attitude' can accordingly be restored.

关 键 词： 胡塞尔 现象学 文化危机

领　　域： [哲学宗教]