作　　者： ;

机构地区： 广东行政学院

出　　处： 《深圳大学学报（人文社会科学版）》 2014年第1期5-10,24,共7页

摘　　要： 人的问题在道家哲学中占有重要地位。道家认为,原始的自然人是道自然产生的人,是保持道的本性的人,所以人本性自然。但现实中的人已经远离自然了,认识人的自然本性只能通过两条途径:一是研究保持人的本性的圣人、真人;二是通过"婴儿"去认识。按道家哲学,自然产生的人,在其生存的过程中,一再以人为去改变自己的自然本性,同时又以人为去改变其他事物的自然本性。结果,不仅人离道越来越远了,世界也离道越来越远了,人和世界越来越失去自身的本性,这是人性堕落产生的恶果。指出人远离本性,是为了实现人性的复归,即实现"人与天一"。人成长的过程不免失道,但如果能真心修道习道,也能成为一个悟道得道的人,使在人身上失去的道重新回到人身上。如果个人通过"复归"的方法能回归大道,那么人类社会和世界也是可能回归大道的。 The issue of human nature occupies an important place in Daoist philosophy. Daoism holds that the original man was born naturally of Dao, therefore man＇s nature is natural. However, the man inhabiting reality is far from being natural. There are two ways to recover man＇s natural nature： one can study the sages and the real men who retain man＇s natural quality; the other is to reconnect with Dao through ＂children＂. According to Daoism, the naturally born man, during its struggle for survival, often deliberately alter its own natural humanity and in the meantime transform the natural quality of other entities in the world. The result is a departure and fall away from the Dao not only for man but for the entire world. It is well-nigh impossible not to lose the Dao, but if man can sincerely study the Dao and abide by it, man is capable of communion with Tian and reclaiming the lost Dao. If man can rejoin the Dao by returning to it, then society and the world likewise can return to the Dao.

关 键 词： 道家 人性 失道 复归

领　　域： [哲学宗教]