作　　者： ;

机构地区： 广东石油化工学院

出　　处： 《广西师范大学学报（哲学社会科学版）》 2013年第4期42-46,共5页

摘　　要： 在道家的道治世界里,"无为"乃一个关系范畴,表征着"圣人"、"百姓"相与为治的本真状态。在"无为—自化"的道治模式中,民并非"我"的对象性存在,而是与"我"的"共在"。"圣人"与"百姓"之间体现为一种"我—你"型的主体间性。故道治本质上是"共治",其理论模型展现为君主虚位、以民为本、不治之治与自主自为的有机统一,并构建于"原初状态的正义"假设之上。 In the world of Taoism, ＂Non-action＂ is a category of relations, characterizing the true state of co-governance between ＂sage＂ and ＂people＇. In the Taoist governance~ s model of ＂Non-action--self- governing＂, people are not the objective existence of governance in comparison with ＂I＂, but the co-subjec- tivity with ＂I＂. The relationship between ＂sage＂ and ＂people＂ embodies as an ＂I-You＂ type of ＂intersub- jectivity＂. Therefore, the essence of Taoist governance is ＂co-governance＇. Its theoretical model is established on the basis of assumption of original position in people-oriented style, the organic unity hotwoon justice, showing the monarch without power,

关 键 词： 无为 自化 主体间性 共治

领　　域： [哲学宗教]