作　　者： ;

机构地区： 南京大学哲学系

出　　处： 《哲学研究》 2013年第7期86-94,129,共9页

摘　　要： 胡塞尔在C手稿①中对世界作了多层面、多维度的表述，所获得的理论成果也是丰富多样的。为了理清胡塞尔的思路，笔者以胡塞尔本人的术语为依据，把世界分为“自然历史”的世界和“精神历史”的世界，并分别论述其构成方式及其与自我的关系。 The world can be divided into the world as ' natural history' and as ' spiritual history'.The 'archaeological scheme of phenomenology' has revealed for us that the former arises from the 'solidification' of 'I' in ' Co-subjectivity',in which interest and will play a crucial role together with primary hyle,and furthermore its temporal-spatial expansion and historical growth are benefited by the 'perceptional transition' performed by 'I' through 'typology',and that the formation and development of the latter cannot be separated from the transformation from ' Constituting Being(Seinskonstitutierend) ' to ' Reproducing beings(Seiendes umschaffend)'.Therefore a conclusion can be drawn,namely,the natural history is a concealed history of spirit and the world is a latent and patent process of spirit.

关 键 词： 自然历史 胡塞尔 世界 手稿 精神 概念 构成方式 多层面

领　　域： [哲学宗教]