作　　者： ; ;

机构地区： 河北大学政法学院

出　　处： 《河北学刊》 2013年第2期218-221,共4页

摘　　要： 理气观是宋明理学中的一个重要哲学范畴。作为理学的集大成者,朱熹在中国当代哲学史上首次把"理"和"气"作为一对哲学范畴进行讨论,一方面以二程思想为基础具体详细地诠释了"理"论,另一方面吸取并改造了张载的"气"论,综合两家之学,对理与气、理与万物的关系作了较系统的论述,提出了"理一分殊"的理气观。此理气观在中国儒学史上起到了承前启后的作用。 Principle- Vital force relationship is an important philosophical question in the Neo- Confu- cianism system. Centering on the interpretation of the qi and how to explanation of the relationship of the Qi, materialism and idealism of the two factions have been conducted for a long time also are of great sig- nificance for a seach and a debate. As the most important exponents of Neo - Confucianism, Zhu Xi in the history of Chinese philosophy puts ＂li＂ and ＂qi＂ as a pair of philosophical categories to study for the first time. On the one hand he based on the thought of on the other he actively absorbed and transformed Cheng Yi, Cheng Hao to detail interpretation of ＂li＂, tion of idealism, he made a specific more speculative ＂Qi＂ in the theory of ZhangZai, standing on the posi- treatise for the relationship of Principle - Vital force and the relationship of Principle with everything, he puted forward a relatively perfect and systemic view of Principle - Vital force, and constructed a perfect system of school.

关 键 词： 理气 太极 理一分殊

领　　域： [哲学宗教]