作 者: ;
机构地区: 肇庆学院
出 处: 《肇庆学院学报》 2012年第6期53-57,共5页
摘 要: 陈澧由于受阮元及其所创设的学海堂学风的影响,为学尊尚汉学,并在文字音训考据等领域作出了突出的研究成就。但是,由于受到鸦片战争及太平天国运动等内忧外患的冲击,陈澧中年以后的治学旨趣发生转向,他一面批评汉学末流空疏无用,一面表示应该兼采宋学之长,并将学风看作扭转世风的根本之策。不过,他虽然关注时局、主张禁止鸦片、重视科技实学和工商业,但其言论与著述无非是为了发挥传统儒学中"道术"对"治术"的佐助作用,即以学术来调节社会现实危机和世道人心,而这些都不能从根本上解决晚清时期所遭遇的社会总体性危机。 Affected by the school of Ruan Yuan(1764-L1849) and Xuehaitang which was set up by Ruan in t 820, Chert Li(1810-1882) showed respect for the Han Learning and made splendid achievements in the field of the textual research of phonetics and etymology. But stimulated by domestic trouble and foreign invasion such as the Opium War and the movement of the Taiping Heavenly Kingdom etc., Chen Li began to change direction of his study since middle age, and regarded the style of study as key way of reversing the manners of real life. On one hand, he criticized that the later and decadent stage of the Hart Learning indulged in empty talk and ineffec- tive study, and suggested to absorb the merit Of the Song Learning on the other hand. Chen Li much attention to the current affairs, wished to ban on opium-smoking and the opium trade and valued the importance of science and technology as well as industry and commerce. He expected his words and works play the adjuvant role of the "Daoshu" upon the "Zhishu" in the traditional Confucianism, which means to take the learning as the key res- cue of the social crises and manners, but what he did could not thoroughly resolve all of the social problems in the late Qing Dynasty.
领 域: [哲学宗教]