作　　者： ; ;

机构地区： 广东食品药品职业学院

出　　处： 《中北大学学报（社会科学版）》 2012年第5期5-9,共5页

摘　　要： 自孔子以后,儒学的发展除强调个人心性修养的内圣之学外,还十分重视经世致用的外王思想,有着强烈的政治诉求。西汉前期,经过几代儒生的不懈努力,儒学的政治效用逐渐增强,经世色彩日益鲜明,最终在汉武帝时期走到政治前台,成为国家主导意识形态。通过对儒学独尊过程的清晰论述,回答了儒学如何走向政治,以及何以能走到政治的前台等问题,考察了儒学独尊地位形成的2个深层原因:西汉儒生对儒学内容的自觉改造;最高统治者对儒学的自觉选择和政治支持。 Since Confucius, the development of Confucianism mainly focused on inner holiness about disposition training and external pursuit of administering affairs and practical use. Confucianist scholars stressed the importance of politics. Confucianism gradually played a role in politics and finally got to the political center and became imperial main guiding ideology in the period of Emperor Han Wu after generations＇ effort. This paper focuses on the process of how Confucianism got to politics in the Western Han dynasty, answers the questions of how Confucianism got to politics and why it could get to the political center and analyzes two key reasons why Confucianism could become the only official doctrine： one is the transforming of Confucianism which was initiated by Confucianist scholars： the other the selfconscious selection and politic support from the supreme ruler.

关 键 词： 西汉儒学 儒学独尊 政治效用

领　　域： [哲学宗教]