作　　者： ;

机构地区： 南京大学哲学系

出　　处： 《中国社会科学》 2000年第4期69-78,共10页

摘　　要： 本文通过对现象学运动百年历史的总结性回顾 ,探讨了现象学的基本意义 ,认为现象学首先是一种建立在直接直观和本质认识上的严格的哲学方法。同时 ,现象学又是一门新型学科 ,从研究对象来看 ,它位于逻辑学与心理学之间 ,主要描述和分析它们之间的构成与被构成关系 ;从研究方法来看 ,它位于实证主义与形而上学之间 ,为二者都提供了新的研究视角 ;从思维风格来看 ,它位于思辨哲学与诗化哲学之间 ,其影响不逊于二者。现象学的总体特征是放弃建构系统的意向 ,致力于扎实的基础工作。它与近代中国唯识学复兴运动在严格的治学态度和求实的研究风格上存在共识 ,但二者的基本方法主张在一定程度上仍体现着“思”与“学”两个基本方向。 The author reviews the past hundred years of the phenomenology movement and discusses its basic significance. In the author's opinion, phenomenology is a new branch of learning as well as a strict philosophical method based on direct observation and understanding of the essence. In the light of the objects it studies, phenomenology lies between logic and psychology, and describes the relationships between the two disciplines in terms of their composition; in the light of its research methodology, phenomenology links ontology with metaphysics, and provides both with a new perspective; and in the light of concepts, it is a mixture of conceptual philosophy and poetic philosophy, and exerts equal or greater influence. Phenomenology is devoted to down-to-earth basic research and has abandoned any attempt to build up a system of its own.

关 键 词： 现象学 胡塞尔 直接直观 本质认识 哲学方法

领　　域： [哲学宗教]