作　　者： ;

机构地区： 中国人民大学国际关系学院政治学系

出　　处： 《中国社会科学》 2012年第7期26-46,203-204,共21页

摘　　要： 有学者认为,儒家思想的特质是一种与基督教"外在超越"旨趣不同的"内在超越"。分析起来,这种断定主要是基于基督教对儒家构成的宗教压力与政治压力导致的。传统儒家既不追求宗教意义的超越,也不追求本体论—知识论意义上的超越。与宗教超越重视上帝与人的关系、本体论—知识论重视超验—经验架构相比,儒家思想乃是高度看重人的德性修养与境界提升的伦理体系。在现代处境中,没有必要将儒学的宗教性引为儒家价值辩护的方式。从一个社会—政治共同体必需的人心—社会秩序来看,儒家强调的基于道德信念的相关秩序安排,具有同基督宗教一样的收摄人心、整合社会的作用。 Both the famous thinker Mou Zongsan and the historian Yu Yingshi believe that the uniqueness of Confucianism lies in its 'internal transcendence,' which is fundamentally different from the 'external transcendence' of Christianity.If we analyze this statement,we see that it arose from the religious and political pressures placed on Confucianism by Christianity.Traditional Confucianism does not pursue transcendence either in the religious or in the ontological-epistemological sense.In contrast to the religious transcendence that highlights the relationship between God and man and the ontological-epistemological transcendence that emphasizes the transcendental-experiential structure,Confucianism is an ethical system that attaches great importance to the cultivation of virtue and enhancement of the human realm.In the modern context,it would seem unnecessary to cite the religious nature of Confucianism in defense of Confucian values.However,in terms of the psycho-social order essential to a socio-political community,Confucianism stresses orderly arrangements based on moral beliefs.In this way,Confucianism plays a similar role to Christianity in satisfying the people and strengthening social cohesion.

关 键 词： 内在超越 外在超越 宗教信仰 道德信念 秩序建构

领　　域： [哲学宗教]