作　　者： ;

机构地区： 嘉应学院

出　　处： 《嘉应学院学报》 2012年第4期13-18,共6页

摘　　要： 文章主要以10余块留存于世的明清客家妇女参与捐田、捐款的碑刻为分析对象,探讨客家妇女的神明崇拜。明清寺庙碑刻反映出客家妇女信仰的神明涉及到不同教派神,佛教、道教、地方神均有。尽管大多数捐款妇女为本村村民及附近有姻亲关系的女子,信仰圈与社会活动圈均不大,但从明清客家妇女对社区事务有所参与,有的甚至主导了寺庙的整场捐款活动来看,传统客家妇女是有一定社会地位的。 The article mainly studies on more than 10 retained inscriptions on Hakka women＇s participation in clonation of cropland and money in Ming and Qing Dynasties to discuss Hakka women＇ s worship of gods. Temple inscriptions in Ming and Qing Dynasties reflect their faith to god relates to different sects of Buddhism, Taoism, and local god . The majority of women were from the village or nearby they had smallbelief circle and social circle. But from the Ming and Qing Dynasties on the Hakka women had been involved in community affairs , or even dominated the temple donation, so the traditional Hakka womenhad some certain social status.

关 键 词： 客家妇女 神明崇拜 碑刻

领　　域： [哲学宗教]