作　　者： ;

机构地区： 华南师范大学公共管理学院

出　　处： 《南京理工大学学报（社会科学版）》 2012年第2期44-51,共8页

摘　　要： 国内长期以来认为科学与宗教是相互对立和冲突的两个范畴。20世纪80年代以后,国内的科学与宗教研究开始兴起,随着国内学术研究的进展和国际学术交流的影响,学术界出现了认为科学与宗教存在良性互动、宗教对科学具有积极影响的学术争鸣。20世纪90年代,学术界逐渐不再抽象地研究科学与宗教问题,而是具体考察佛教、道教、伊斯兰教、基督教等不同宗教与科学之间的复杂互动,并且就科学与宗教问题提出更为多元化的观点和见解。受制于当时国内科学哲学和宗教哲学的研究进展,相关研究主要采用的是史学的进路。但从史学视域反思这一时期的科学与宗教研究,则不难发现这些研究大多仍然存在着史学观念和史料学方面的明显缺陷。 It has been long held in China that science and religion belong to two separate categories with repulsion and conflict.Domestic study of science and religion began in the 1980s.With the progress of domestic academic researches and international academic communications,scholastic opinions gradually came to emerge that there exist benevolent interaction between science and religion,and that religion exerts a positive effect on science.In the 1990s,academic circle gradually stopped Abstract discussion of science and religion;rather,it specifically focused on the complicated interaction between different religions and science,namely,Buddhism,Taosim,Muslim,as well as Christianity;and accordingly,diversified opinions and interpretations were advanced with regards to science and religion.Under the restraint of domestic research progress concerning scientific philosophy and religious philosophy,historical approaches took dominance at that time.Yet even a historical retrospection and reflection on the scientific and religious study of this period indicates that these researches have distinct flaws in terms of historical principles and data collection.

关 键 词： 科学与宗教 研究综述 史学反思

领　　域： [文化科学]