作　　者： ;

机构地区： 中山大学人文科学学院中文系

出　　处： 《敦煌研究》 2011年第2期78-83,共6页

摘　　要： 敦煌遗书有一批归义军时期的道教斋文,受佛教斋文和当地民俗的影响,这些斋文的文体形态和内容与当时中原地区的传统道教斋醮文书迥异。归义军时期的道教斋文充分展现了以生命关怀、伦理道德和祈禳信仰为核心的多元文化内涵,揭示了道教文化在敦煌社会生活传播领域的另类生存状态。究其根本,归义军时期道教斋文的演变是宗教文化之间以及宗教与世俗文化之间依附共生的结果。 There are a number of Taoist ritual writings on abide by the law of abstinence in Dunhuang Manuscripts. Those ritual writings were found under influences of Buddhist ritual writings and local customs. The literary style and content of those Taoist ritual writings differs completely from the ones found in the Chi- nese Central Plains. Those Taoist writing in the period of the Return to Allegiance Army in Dunhuang represented multi-cultural elements and connotation with the life care, ethnics and moral teaching, prayers and faith as its core and reveals vividly a special survival condition of Taoist culture in Dunhuang Society. Generally speaking, the development of the Taoist ritual writings in Dunhuang of this period had accustomed to the existing religions rituals and folk culture and had developed themselves a certain form too.

关 键 词： 敦煌 归义军 道教 斋文 文化

领　　域： [文化科学]