机构地区: 华南师范大学政治与行政学院
出 处: 《华南师范大学学报(社会科学版)》 2011年第1期71-75,158,共5页
摘 要: 面对现代资本主义社会的压抑与异化,马尔库塞对人的解放之路进行了沉思。他在赞同马克思把人的解放的实质归结为人的本质解放的同时,又依据弗洛伊德的精神学及心理结构理论,提出了不同于马克思对人的本质解放的理解,形成了独具特色的解放美学观:人的解放的实质在于人格、精神与美感上的爱欲解放,而爱欲解放得以实现的关键途径是艺术和审美,艺术和审美具有造就"新感性"、批判现实社会、加强个体主体与社会整体力量的功能。马尔库塞的解放美学突出了艺术、审美与人的未来的深刻关联,值得借鉴。但这一丝毫未触及资本主义制度根源的艺术审美救世观只能是一种主观设想。 Facing the oppression and alienation in the modern capitalist society,Marcuse thought about the road to liberation.He agreed with Marx that the essence of human liberation was the liberation of man's nature.At the same time,according to the spirit of Freud's theory of learning and psychological structure,he put forward different understanding of human nature and formed a unique aesthetics of liberation:the essence of people's liberation is the liberation of Eros,including personality、spirit and beauty,But the key way to achieve the liberation of Eros is artistic and aesthetic view.Artistic and aesthetic stances have the functions that may create new perception、criticize the real world、enhance the overall strength of the individual subject and society.Marcuse's aesthetics of liberation highlights the profound relevance among the artistic、aesthetic and the future,and it is worth to learn.But,this concept of artistic and aesthetic salvation does not touch the root causes of the capitalist system,only being a subjective vision.
领 域: [哲学宗教]