作　　者： ; ;

机构地区： 福建师范大学

出　　处： 《广东外语外贸大学学报》 2010年第3期24-30,共7页

摘　　要： 中国"和平崛起"理念建构首先是一种话语实践活动。本文力图从话语分析的视角出发,将费尔克拉夫的福柯后结构主义分析、范戴克的社会认知分析和沃达克的话语历史分析融合为一个框架,对郑必坚与中国"和平崛起"理念建构紧密相关的7篇文章进行分析,揭示"和平崛起"理念是如何建构出来的,该理念建构了什么,历史话语在其中有何作用等。分析结果表明,该理念图像的最主要内容是"和平是崛起的手段和结果",包括中国国内如何发展和中国如何处理与世界关系两个侧面;其建构方式是,在不同语境中,对"和平"与"崛起"等进行语义操作达到重构历史话语,以此建构符合当下语境的理念;历史话语(包括西方的和中国的)在当下话语实践和理念构建中的作用远比表面所看到的大得多;通过重构历史话语而形成的"和平崛起"理念已对人的认知方式产生影响,并对社会现实产生塑造作用。 This article, by adopting Foucauldian post-structuralist, discourse-historical and socio-cognitive approach into its analytical framework, carries out a critical discourse analysis （mainly propositional analysis） of 7 speeches by Zheng Bijian in which he presents his views on ＂peaceful rise＂, so as to disclose how the ideology of ＂peaceful rise＂ is constructed, what the ideology is and what role the historical discourse plays in the construction. It reveals that the core of ＂peaceful rise＂ is ＂PEACE as both a means and an end to RISE＂. It defines how China will do in domestic settings and how it will deal with the world. The ideology is established mainly by reconstructing the historical discourse of ＂peace＂ and ＂rise＂, i.e. by manipulatively using, in different contexts, different meanings loaded on the two terms to suit the task in hand. The historical discourses （both Western and Chinese） play in the discourse practice and ideological construction a role which is far more significant than they appear. And the ideology has gradually changed the people’s way of understanding the world and thus begins to shape the social reality.

关 键 词： 和平崛起 理念建构 历史话语 福柯后结构主义分析 社会认知分析 话语历史分析

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