作 者: ;
机构地区: 珠海城市职业技术学院
出 处: 《重庆理工大学学报(社会科学)》 2010年第4期87-90,共4页
摘 要: 在继承孔子"仁"的基础上,孟子提出了人性本善的"四端"固有说,主张先天的人性仍受制于后天的客观环境和主观修养;只要协调好人的生理欲求与人的本性矛盾,找准自我道德修养和自我完善途径、措施和方法,就可以构筑起"学为圣贤"的自我完善的理想模式。 Inheriting Confucius' s "ren" (benevolence), Mencius put forward the inherent theory of "four Duan" (four sprouts) for kind humanity, but maintained that innate humanity is enslaved to objective environment and subjective attainments, and one can built an ideal model of "xue wei shengxian" (to be a sage through learning) by coordinating well the contradiction between physiological desire and human instinct, and finding out the approaches, measures and methods for self-moralattainment and self-perfection.
领 域: [哲学宗教]